tutes a famous remedy for scrofula, gout, rheumatism, nervous and cutaneous diseases. This Syech, which lasted for twenty-five years (their existence was, as a rule, rather brief), was the only one within easy riding distance of the Black Sea. But the statement that the Syech was then situated at Khortitza contradicts such a theory. That statement also proves that the "Union" alluded to was the political arrangement described in my Footnote. Another "Union" equally famous and productive of battle deserves mention under existing circumstances, although later in date by at least thirty years (presumably) than the death of Taras.
That "Union," originated by a couple of Bishops in southwest Russia, who had good cause to apprehend expulsion at the hands of the authorities of the Orthodox Greco-Russian Church, began in 1596, and consisted of a so-called union with the Roman Church. These bishops acknowledged the headship of the Pope of Rome, and stipulated not only that they were to retain their places, but that their "Uniate" Church was to retain its own language—Old Church Slavonic—and its own customs. They promised, in return (in the customary over-confident, grandiloquent style), the adhesion of the whole Russian Church to this unauthorised, secret compact. They were never
