"Do I not see you naked, and lacking all things?"
"It seems so."
"Do you not feed on roots, and live in chastity?"
"It seems so."
"Have you not renounced all the vanities of this world?"
"I have truly renounced all those vain things for which men commonly care."
"Then you are like me, poor, chaste, and solitary. And you are not so — as I am — for the love of God, and with a hope of celestial happiness! That I cannot understand. Why are you virtuous if you do not believe in Jesus Christ? Why deprive yourself of the good things of this world if you do not hope to gain eternal riches in heaven?"
"Stranger, I deprive myself of nothing which is good, and I flatter myself that I have found a life which is satisfactory enough, though — to speak more precisely — there is no such thing as a good or evil life. Nothing is itself either virtuous or shameful, just or unjust, pleasant or painful, good or bad. It is our opinion which gives those qualities to things, as salt gives savour to meats."
"So then, according to you there is no certainty. You deny the truth which the idolaters themselves
