the measure and mean of prudence be always kept, according to the saying, 'Mark who, what, where, and why,' by what means and when, prelates and bishops are bound, under grievous and express penalties of the law, diligently and vigilantly to bear themselves against the aforesaid errors, and such others, and the maintainers of them: for let it always be understood and noted, that the error which is not resisted is allowed; neither is there any doubt of privy affinity or society of him, who slacketh to withstand a manifest mischief.
These things are intermeddled by the way under correction, as by way of doctrine.
These things thus declared, a man may easily understand, that John Huss was not accused for holding any opinion contrary to the articles of our faith, but because he did stoutly preach and teach against the kingdom of Antichrist, for the glory of Christ and the restoring of the church.
Now to return to the story: when the first thirty-nine articles, which I have before rehearsed, were all read over, together with their testimonies, the cardinal of Cambray calling unto John Huss, said:—
The words of the cardinal of Cambray, unto John Huss after his accusation.'Thou hast heard what grievous and horrible crimes are laid against thee, and what a number of them there are; and now it is thy part to devise with thyself what thou wilt do. Two ways are proponed and set before thee by the council, whereof the one of them thou must, of force and necessity, enter into. First, That thou do humbly and meekly submit thyself unto the judgment and sentence of the council, that whatsoever shall be there determined, by their common voice and judgment, thou wilt patiently bear, and suffer the same. Which thing if thou wilt do, we, of our part, both for the honour of the most gentle emperor here present, and also for the honour of his brother, the king of Bohemia, and for thy own safeguard and preservation, will treat and handle thee with as great humanity, love, and gentleness, as we may. A double inconvenience for John Huss to fall into.But if as yet thou art determined to defend any of those articles which we have propounded unto thee, and dost desire or require to be further heard thereupon, we will not deny thee power and license thereunto: but this thou shalt well understand, that here are such manner of men, so clear in understanding and knowledge, and having such firm and strong reasons and arguments against thy articles, that I fear it will be to thy great hurt, detriment and peril, if thou shouldest any longer will or desire to defend the same. This do I speak and say unto thee, to counsel and admonish thee, and not as in manner of a judge.'
This oration of the cardinal many others prosecuting, every man for himself did exhort and persuade John Huss to the like; unto whom, with a lowly countenance, he answered:
'Most reverend fathers! I have often said, that I came hither of mine own free will, not to the intent obstinately to defend any thing, but that if in any thing I should seem to have conceived a perverse or evil opinion, I would meekly and patiently be content to be reformed and taught. Whereupon I desire that I may have yet further liberty to declare my mind; whereof, except I shall allege most firm and strong reasons, I will willingly submit myself, as you require, unto your information.'
Then there started up one, who, with a loud voice said, "Behold, how craftily this man speaketh: He termeth it information, and not correction or determination." "Verily," said John Huss, "even as you will term it, information, correction or determination: for I take
