After whom Ulderic, priest of the Orphans, propounded and disputed upon the third article by the space of two days, touching the free preaching of the word of God.
The fourth article.Last of all, Peter Paine, an Englishman, disputed three days upon the fourth article, touching the civil dominion of the clergy, and afterwards gave copies of their disputations in writing unto the—council, with hearty thanks that they were heard. The three last fourth did somewhat inveigh against the council, condemning John Huss and John Wickliff for their doctrine. Whereupon John de Raguso, a divine, rising up, desired that he might have leave to answer in his own name, to the first article of the Bohemians. The council consented thereunto; so that by the space of eight days in the forenoon, he disputed thereupon. Oration of the abbot of Sistercia.But, before he began to answer, John, the abbot of Sistertia, made an oration unto the Bohemians, that they should submit themselves to the determination of the holy church, which this council (said he) doth represent. This matter did not a little offend the Bohemians. John Ragusinus, a divine, after scholars' fashion, in his answer spake often of heresies and heretics. Procopius could not suffer it, but, rising up with an angry stomach, complained openly to the council of this injury. "This our countryman," saith he, "doth us great injury, calling us oftentimes heretics." John Tagusinus replieth against the first article.Whereunto Ragusinus answered, "forasmuch as I am your countryman both by tongue and nation, I do the more desire to reduce you again unto the church." He was a Dalmatian born, and it appeareth that the Dalmatians, going into Bohemia, took their name from the country which they possessed. It came almost to this point, that through this offence the Bohemians would depart from Basil, and could scarcely be appeased. Certain of the Bohemians would not hear Ragusinus finish his disputation.
Egidius Carlerius to the second.
Henry Coldiron to the third.
J. Polomarius to the fourth.After him a famous divine, one Egidius Carlerius, dean of the church of Cambray, answered unto the second article, by the space of four days. To the third article answered one Henricus, surnamed Frigidum Ferrum, three days together. Last of all one Johannes Polomarius, master of the requests of the palace, answered unto the fourth article likewise by the space of three days, so that the long time which they used in disputations seemed tedious unto the Bohemians. Notwithstanding this answer, the Bohemians still defended their articles, and especially the first, insomuch that John Rochezanus did strongly impugn Ragusinus' answer by the space of six days. But, forasmuch as one disputation bred another, and it was not perceived how that by this means any concord could be made, the prince William, duke of Bavaria, protector of the council, attempted another remedy, that all disputations being set apart, the matter should be friendly debated.
Certain chosen on both sides to determine the matter.There were certain appointed on either part to treat upon the certain concord; who coming together the 11th day of March, those who were appointed for the council, were demanded to say their minds. "It seemeth good," said they, "if these men would be united unto us, and be made one body with us, that this body might then accord, declare, and determine, all manner of diversities of opinions and sects, what is to be believed or done in them."
The Bohemians, when they had awhile paused, said, "This way