"The blackest of his crimes was the worship of his God and the introduction of a foreign God into Rome." To Xiphilinus the ecclesiastic, in all probability the worship of any God except his own was a foul and insolent crime, best dealt with by the holy office of the Inquisition, or whatever took the place of that most useful body (for general purposes of extermination) at the period. But at the moment the knowledge and worship of Xiphilinus' God was, for all practical purposes, confined in Rome to washerwomen or to people of their mental calibre. Xiphilinus' idea that Rome had no foreign Gods is equally ecclesiastical, since only the wilfully blind did not know that Rome was comprehensively, sceptically polytheist, and that she admitted and was deeply attached to many similarly monotheistic Eastern cults, notably those of Mithra and Isis. Why then decry the worship of Elagabal alone ? One can see no reason except the exclusiveness of that worship, the vast monotheistic ideal to which the Emperor had attached himself, and which he was minded to spread throughout the length and breadth of the empire, by every fair means in his power. It was this idea, later centred in Mithraism, which was the most determined opponent of the similarly monotheistic ideal of Xiphilinus, and, as its strongest opponent, called forth the monk's hatred. Rome, however, had a different reason for disliking Elagabal. It was because he, like Jehovah, dethroned all other deities. Rome would willingly have accepted the Syrian Deity amongst the lupanar of divinities
