Rome had, therefore, been for about five years without her Court and her God, the personification of her greatness. All that time Rome had clamoured and grown weary, waiting for her essential life to vivify her magnificence. That Antonine was wanted and wildly popular there can be no doubt, both from the statements of Lampridius and those of Eutropius, which record the spontaneity with which both Senate and people condemned the usurping house, and rejoiced at the restoration, as also from the record of the warmth with which Antonine was welcomed on his arrival. In fact, all men seem to have been pleased; the army with their Antonine; the Senate with their Aurelius; the people with their Augustus, or their Nero, as the case might be. Save for her strength, Rome had nothing of her own. Her religion, literature, art, philosophy, luxury, and corruption were all from abroad. Greece gave her artists; in Africa, Gaul, and Spain were her agriculturists; in Asia her artisans. Rome consumed, she did not produce; except for herself and her greatness, she was sterile. She was bound to desire the fount of her greatness, the embodiment of her power in her midst.
This is, of course, supposition of a merely circumstantial kind, but there is more than supposition that the family arrived earlier than July. There is the record of the Emperor's first marriage, which must have taken place early in that month. This is commemorated by Alexandrian coins dated LB, i.e. prior to 28th August 219. The marriage took place in Rome, and the news of its accomplishment
