vice as reprehensible then as now. The genius of the Greek and Roman friendships was all against the weak softness of the Semitic races. Greek love had been regulated "to strengthen hardihood, to breed a contempt for death, to overcome the sweet desire for life, to humanise cruelty, to which powers almost as much veneration is due as to the cult of the Immortal Gods," says Valerius Maximus, in his treatise De amicitiae vinculo. It would have been small wonder if the whole mass of healthy-minded individuals had turned from Lampridius' picture of this little painted queen of seventeen years, who never showed in himself any traits of manliness, except when he was on the seat of judgment. If he had been portrayed as wholly woman, or wholly man, we could have understood him, but for this strange admixture even the physicians are at a loss to account, almost to understand. He had his good qualities and had them in plenty, but overshadowing them all, like a terrible blight, there was this organic affliction of the senses, passions, and general outlook. Unfortunately, this blight of femininity still exists in the world to a certain extent, especially amongst religious persons. Gulick holds that the reason why only 7 per cent of young men attend the Christian churches is because the qualities demanded are feminine not virile, such as passive love, passive suffering, rest, prayer, trust; whereas Confucianism and Mahommedanism attract men because the demand is for virile qualities, and the place for women is small. Such faiths make even more than individual demands on the virtues of
