of mere abuse which it contains that no veil was considered either necessary or expedient, and that if Lampridius drew his information of the Emperor Elagabalus from Maximus, as a sole source, his work was, historically speaking, as worthless a caricature as that with which Maximus had bolstered up Alexander's government. Mueller, therefore, propounded the theory that though Maximus was the main Latin source, other authors were used by the Scriptores in a supplemental way. In this theory he was supported by Ruebel, Dreinhoefer, and Plew,[1] who cite, amongst other names, that of Aelius Junius Cordus, an author who is quoted with considerable frequency throughout the lives. This theory of one main Latin source — Maximus — held ground until quite recently, when the work of Heer, Schulz, and Kornemann, as we shall see, put a somewhat different, if less satisfactory, complexion on the matter. It may be remarked, in passing, that Niehues,[2] in 1885, attributes the earliest life of Macrinus and his son Diadumenianus — amongst other Emperors whose period does not concern us in this present inquiry — to Cordus rather than Maximus, which may account for a certain amount of impartiality about Macrinus' life, there being no special end to serve either way.
The Greek sources used by the Scriptores are more easily fixed, for, though most of the authors have perished, the work of Herodian is preserved,
- ↑ Ruebel, Ruebel, De fontibus quatuor priorum S.H.A., Bonn, 1872; Dreinhoefer, De fontibus et auctoribus vitarum quae feruntur Spartiani, etc., Halle, 1873; Plew, Marius Maximus, als directe und indirekte Quelle der S.H.A., 1878.
- ↑ De Aelio Cordo rerum Augustarum scriptore conivientatio, Muenster, 1885.
