Civilization has established various, and in some cases, arbitrary and unjust distinctions, as pertaining to the rights of property. These are abuses, the tendency of man being to convert into curses things that Providence designed to prove benefits. Still, most of the ordinances of civilized society, that are connected with this interest, are founded in reason, and ought to be rigidly maintained.
The first great principle connected with the rights of property, is its inviolability in all cases in which the laws leave it in possession of the proprietor. Every child should be taught to respect the sanctity of his neighbour's house, garden, fields and all that is his. On those parts of another's possessions, where it is permitted to go, he should go with care not to abuse the privilege, and from those parts which he is forbidden to use, he should religiously abstain. The child that is properly impressed in infancy, with the rights of property, is in little danger of committing theft in after life, or, in any other manner of invading that which is the just possession of another.
The doctrine that any one "may do what he please with his own," however, is false. One may do with his own, whatever the laws and institutions of his country allow, and no more. One may even respect the letter, and yet violate the spirit of those laws and institutions, committing a moral, if not a legal offence, in so doing. Thus, he, who would bring his money to bear upon the elections of a country like this, abuses his situation, unless his efforts are confined to fair and manly discussions before the body of the people.
In nations where the mass have no political rights, means have been found to accumulate power by the aid of wealth. The pretence has been that none but the rich have a stake in society. Every man who has
