of fancy and the variety of genius among those that gave it birth. Haroun al Raschid, who flourished in the beginning of the ninth century, is celebrated as a second Augustus. He was cotemporary with Charlemagne, and communications of a friendly nature are said to have passed between them.
Within fifty years from the death of Mohammed, the Saracens had raised an empire, not only temporal, but also spiritual, more extensive and more powerful than what remained of the empire of Constantinople; and within a hundred, they had subdued not only Persia, Syria, Asia Minor, and Arabia, but also Egypt, North Africa, and Spain. It seemed, indeed, in the course of the eight century, as if Asia and Europe both should yield o their victorious arms, and become one great Mohammedan dominion. But the mighty fabric, of mushroom growth, crumbled into dust with equal speed. After the first extension of their conquests, they ceased to acknowledge any one head of their empire, and the successful generals of the provinces contented themselves by paying a religious respect to the caliphs of Bagdad, as the successors of the prophet, while they retained the power of conquerors for themselves. In the year 732 they sustained a great defeat in France from Charles Martel, who became the father of an illustrious race of kings. No fewer than 375,000 Saracens are said to have been left dead on the field of this battle, and it is certain that they never after cherished the hope of subduing Europe. About the middle of the ninth century (848), they projected the conquest of Italy, and even laid siege to Rome itself. But they were entirely repulsed by Pope Leo IV; their ships were dispersed by a storm, and their army cut to pieces. Spain was the only European country in which they were able to obtain a permanent footing, and in it alone have they left traces of their existence.
FROM THE DESTRUCTION OF ROME TO THE AGE OF CHARLEMAGNE—ORIGIN
OF THE FEUDAL SYSTEM.
The Empire of the Cæsars fell in the West only by degrees, and the changes introduced by the northern tribes were gradual, though they proved great. Province after province yielded to the invaders; and before the end of the fifth century, every country in Europe had undergone extensive changes, and received fresh accessions to the number of its inhabitants. The Visigoths had seated themselves in Spain, the Franks in Gaul, the Saxons in the Roman provinces of South Britain, the Huns in Pannonia, and the Ostrogoths in Italy and the adjacent provinces. And not only had they been enabled to take up their abode, but in general they became masters, and changed the face of all that they touched: 'new governments, laws, languages; new manners, customs, dresses; new names of men and of countries, prevailed; and an almost total change took place in the state of Europe.' That change has been called a change from light to darkness, and it assuredly led to the extinction of that taste for literature and that regular administration of government which were the relieving features of the Roman despotism. But if it thus produced an immediate evil, it led to an ultimate good. The population was reinvigorated by the admixture of the new races, and from the fresh elements it had acquired there sprung institutions which might be considered as in many respects an improvement upon those that formerly prevailed.
