each other, A. D. 1568. But despite the bravery of the Huguenots in the battle of St. Denis, where the elder Montmorenci lost his life, the superiority remained on the side of the Catholics; particularly when Catherine de Medicis, who had hitherto sided with neither party, embraced the interests of the latter. The sight of crucifixes and sacred objects broken to pieces, during a journey undertaken by the queen and her son, and the advice of the duke of Alba, with whom she had an interview in Bayonne, had produced this alteration in her opinions. After several bloody engagements in the vicinity of La Rochelle, which the Huguenots had selected as their battlefield, and after their gallant leader, Condé, had been basely assassinated during one of them, the peace of St. Germain was arranged, by which the Calvinists were again assured of the free exercise of their religion. Condé's nephew, Henry of Bearn, who had been bred up in the doctrine of Calvin by his mother, Joanna d' Albret, now placed himself at the head of the Huguenots; but the soul of the party was the brave Coligni, who stood by the side of the prince as his guide and adviser.
Coligni possessed great influence at the court after the peace. The young king respected him, and favored him with his confidence. For the purpose of bringing about a permanent reconciliation between the religious parties, the king now urged a marriage between his sister, Margaret of Valois, and the Bourbon, Henry of Bearn. This offended the Guises, who believed that Coligni had procured the assassination of Francis of Guise, and they resolved upon his destruction. Coligni was fired at one evening, as he was returning to his own house from the Louvre. The ball, however, only shattered his arm, and it was necessary to devise a fresh plan of destruction. The Guises, in conjunction with Catherine of Medicis, now entertained the horrible project of taking advantage of the approaching marriage, for the solemnization of which many illustrious Calvinists had hastened to the capital, to destroy the chiefs of the Huguenot party. Thus originated the Bloody Nuptials of Paris, in the night of St. Bartholomew, August 24th, 1572. When the alarm bell of St. Germain l'Auxerrois gave the signal at midnight, bands of armed ruffians fell upon the defenseless Calvinists. The gray-headed hero, Coligni, was the first victim that the Guises sacrificed to their hate; the murderous bands then marched through all parts of the city, filled the streets and houses with blood and corpses, and laughed to scorn every sentiment of humanity and justice. The butchery lasted for three days, and was imitated in other towns, so that, at the lowest computation, 25,000 Huguenots must have perished. The king, to whom the plan was communicated a short time before its execution, listened to the voice of his passions, and himself fired upon the fugitives. After the deed had been accomplished, and the Guises had been fixed upon by the public voice as its instigators, and called upon to answer for their conduct, Charles took the whole affair upon himself, and excused the crime by a pretended conspiracy. Many of the French quitted their homes in horror, and sought for security in Switzerland, Germany, and the Netherlands. Henry of Bearn saved his life by a compulsatory abjuration, but returned to his old faith as soon as he found himself in security.
Charles IX died two years after the night of St. Bartholomew, troubled with evil dreams. His brother Henry, who had been for a twelvemonth the elected king of Poland, fled secretly from the rude shores of the Vis-
