Page:The American encyclopedia of history, biography and travel (IA americanencyclop00blak).pdf/435

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

causeway, the inhabitants of the city crowded in myriads to gaze at them, some finding standing-room on the causeway itself, others skimming along the lakes in canoes, and clambering up the sides of the causeway. A little more than half way across, and at a distance of a mile and a half from the city, the branch of the causeway on which the Spaniards were marching was joined by the other branch; and here the causeway widened for a small space, and a fort or gateway was erected, called the Fort of Xoloc. On arriving at the gateway, the army was met by a long procession of Aztec nobles, richly clad, who came to announce the approach of the emperor himself to welcome the Spaniards to his capital. Accordingly, when the remainder of the causeway had been almost traversed, and the van of the army was near the threshold of the city, a train was seen advancing along the great avenue. 'Amidst a crowd of Indian nobles, preceded by three officers of state bearing golden wands, the Spaniards saw the royal palanquin of Montezuma, blazing with burnished gold. It was borne on the shoulders of nobles, and over it a canopy of gaudy feather-*work, powdered with jewels, and fringed with silver, and was supported by four attendants of the same rank. They were barefooted, and walked with a slow measured pace, and with eyes bent on the ground. When the train had come within a convenient distance, it halted; and Montezuma, descending from his litter, came forward, leaning on the arms of the lords of Tezcuco and Iztapalapan—the one his nephew, the other his brother. As the monarch advanced under the canopy, the obsequious attendants strewed the ground with cotton tapestry, that his imperial feet might not be contaminated by the rude soil. His subjects, of high and low degree, who lined the sides of the causeway, bent forward with their eyes fastened on the ground as he passed, and some of the humbler class prostrated themselves before him.'

Cortez and the Mexican emperor now stood before each other. When Cortez was told that the great Montezuma approached, he dismounted from his horse, and advanced towards him with much respect. Montezuma bade him welcome, and Cortez replied with a suitable compliment. After some ceremonies, and the exchange of presents, Montezuma and his courtiers withdrew, the Spaniards following. Advancing into the city, wondering at all they saw—the long streets, the houses which, in the line along which they passed, belonged mostly to the noble and wealthy Mexicans, built of red stone, and surmounted with parapets or battlements; the canals which here and there intersected the streets, crossed by bridges; and the large open squares which occurred at intervals—the Spaniards were conducted to their quarters, situated in an immense square in the centre of the city, adjoining the temple of the great Mexican war-god. Montezuma was waiting to receive them; and the Spaniards were surprised and delighted with the princely generosity with which he supplied their wants.

Next day Cortez paid a visit to Montezuma in his palace, attended by some of his principal officers. In the conversation which ensued, Cortez broached the topic of religion, and informed Montezuma 'that we were all brothers, the children of Adam and Eve, and that as such, our emperor, lamenting the loss of souls in such numbers as those which were brought by the Mexican idols into everlasting flames, had sent us to apply a remedy thereto by putting an end to the worship of these false gods.' These