their own mode of faith; hence their extraordinary exertions to make proselytes; and hence that activity, and even restlessness in society, which distinguished the early Quakers from their modern successors.
William Penn was a great accession to the sect whose views he had adopted. Both by the publication of pamphlets and by public debates, he endeavored to make an impression in favor of the Quakers. One of his publications, a pamphlet, called 'The Sandy Foundation Shaken,' gave so much offense to some of the established clergy, and especially to the bishop of London, that Penn was apprehended, and sent as a prisoner to the Tower. During his imprisonment here, which lasted seven months, he wrote his 'No Cross, no Crown,' one of the most popular of all his works; the leading idea of it being, 'that unless men are willing to lead a life of self-denial, and to undergo privations and hardships in the course of their Christian warfare; that is, unless they are willing to bear the cross, they can not become capable of wearing the crown—the crown namely, of eternal glory.' At length Penn was discharged by an order from the king, who was probably moved to this act of leniency by his brother, the Duke of York, Admiral Penn's friend.
The admiral by this time was disposed to be reconciled to his son, whose constancy to his opinions he could not help admiring, notwithstanding that he had no predilection for the opinions themselves. Partly to keep him out of harm's way, he sent him a second time on a mission of business to Ireland. While dutifully fulfilling the business on which he had been sent, Penn employed a great part of his time in Ireland in preaching and writing tracts in favor of Quakerism. He likewise visited many poor persons of his sect who were suffering imprisonment for their fidelity to their convictions; and, by means of his representations and his influence he was able to procure from the lord-lieutenant the discharge of several of them. On his return to England he was kindly received by his father, and took up his abode once more in the paternal mansion.
The spirit of intolerance had, in the meantime, become more rampant in the government; and in 1670, parliament passed the famous act against conventicles, by which it was attempted to crush nonconformity in England. The Quakers of course were visited with the full severity of the act; and William Penn was one of its first victims. Proceeding one day to the place of meeting, which he attended in Gracechurch Street, he found the door guarded by a party of soldiers, who prevented him from entering. Others of the congregation coming up, gathered round the door, forming, with the chance loiterers, who were attracted by curiosity, a considerable crowd. Penn began to address them; but had hardly begun his discourse when he and another Quaker named William Mead, who was standing near him, were seized by the constables, who were already provided with warrants, for the purpose, signed by the lord mayor, and conveyed to Newgate, whence they were brought to trial at the Old Bailey sessions on the 3d of September, 1670. As this trial was really very important, we shall detail the proceedings at some length. The justices present on the bench on this occasion were Sir Samuel Starling, lord mayor of London; John Howel, recorder; five aldermen and three sheriffs. The jury consisted, as usual, of twelve men, whose names deserve to be held in honor for the noble manner in which they performed their duty. When the prisoners Penn and Mead entered the court they had their hats on, according to the custom of
