his blood rising at this accusation of hypocrisy. 'I charge thee to tell the company to my face.' 'Abroad and at home too,' said Sir John. Penn, indignant at this ungenerous taunt, exclaimed, 'I make this bold challenge to all men, women, and children upon earth, justly to accuse me with having seen me drunk, heard me swear, or speak one obscene word, much less that I ever made it a practice. I speak this to God's glory, who has ever preserved me from the power of these pollutions.' Then turning to his calumniator, and forgetting for a moment his wonted meekness, 'Thy words,' said he, 'shall be thy burden, and I trample thy slander as dirt under my feet!'
The result of the trial was, that Penn was committed to Newgate for six months. In prison he composed and published several new works, all connected with the subject of religious toleration, especially as it concerned his own sect. On his release, he made a tour through Holland and Germany, apparently for the purpose of disseminating the doctrines of Quakerism; but few particulars are known respecting this tour. On his return to England in 1673, being now in the twenty-eighth year of his age, he contracted a marriage with Gulielma Maria, daughter of Sir William Springett, of Darling, in Sussex, and a lady of great beauty and accomplishments. After their marriage, they took up their residence at Rickmansworth, Hertfordshire, where his wealth would have enabled Penn, had he so chosen, to lead the life of an influential country gentleman. Nothing, however, could cool the enthusiasm of Penn in behalf of what he esteemed a great and glorious cause; and for three or four years after his marriage, he was incessantly occupied in the composition of controversial pamphlets, defending the Quakers against the attacks and misrepresentations of other sects, and in traveling from place to place for the purpose either of preaching, or of conducting a debate with an antagonist. Early in 1677, he removed his residence from Rickmansworth, in Herts, to Worminghurst, in Sussex. In the same year, in company with the celebrated George Fox and Robert Barclay, he made a second religious tour through Holland and Germany, visiting, among others, the Princess Elizabeth of the Rhine, daughter of the king of Bohemia, and granddaughter of James I of England, who had shown considerable interest in the doctrines of the Quakers, and who received him very graciously. On his return to England, we find him engaged in a remonstrance to parliament in behalf of the Quakers, which deserves some notice. At that time, as the readers of history well know, a strong feeling prevailed throughout the nation against the Roman Catholics, who were suspected of innumerable plots and conspiracies against the church and state, which, for the most part, had no existence except in the fancies of the most bigoted portion of the Protestants. The feelings against the Catholics became so high, that all the existing laws against them were rigorously put in force, and much persecution was the consequence—twenty pounds a-month being the penalty of absence from the established worship of the country.
In order, however, to distinguish between the Roman Catholics and other dissenters, so that the former alone might suffer, it was proposed in parliament that a test should be offered, whereby, on taking a particular oath, a suspected party might escape. This of course was quite a sufficient method for dissenters in general, who had no objection to take the required oath; but for Quakers, who objected to oaths altogether, the plan
