whether the established church, or any other, was indifferent, provided it was a church at all. His anxiety on this point also led him to convert one of his cottages into a preaching station, where the neighboring clergymen of different pursuasions, or occasionally a clergyman from a distance passing through the village, might officiate to such as chose to attend; and very rarely was the little congregation without at least one sermon a week. Mr. Howard, when at Cardington, was invariably present at these meetings. His regular place of worship was the Old Meeting-house at Bedford, of which the Rev. Mr. Symonds was pastor for 1766 to 1772. In the latter year, however, when Mr. Symonds declared his adherence to the theological tenets of the Baptists, Mr. Howard seceded along with a con-*siderable part of the congregation, and established a new meeting-house. The truth is, however, that, with all his piety, and indeed on account of the very strength and sincerity of it, the theological differences of sects occupied very little space in his attention, and did not in the least affect his schemes of philanthropy; and though a dissenter of a particular denomination himself, dissenters of all other denominations, as well as members of the established church, were equally the objects of his respect and his benevolent solicitude.
The following recollections of Mr. Howard's habits at this period, by the Rev. Mr. Townsend, who resided with him at Cardington for a short period, in the interval between the secession from the Old Meeting-house, and the erection of the new one, may be interesting: 'He found him,' he said, 'not disposed to talk much; he sat but a short time at table, and was in motion during the whole day. He was very abstemious; lived chiefly on vegetables, ate little animal food, and drank no wine or spirits. He hated praise; and when Mr. Townsend once mentioned to him his labors of benevolence'—not those general ones for which he is now so celebrated, but his exertions for the improvement of the condition of the people in his neighborhood—'he spoke of them slightingly, as a whim of his, and immediately changed the subject.' 'He was at all times,' adds his biographer, Mr. Brown, 'remarkably neat in his dress, but affected no singularity in it. Though he never thought it right to indulge in the luxuries of life, he did not despise its comforts. Wine or fermented liquors of any kind he himself never drank; but they were always provided, and that of the best quality, for his friends who chose to take them. He always maintained an intercourse of civility with some of the most considerable persons in the country, and was on visiting terms with the greater part of the country gentlemen around him, and with the most respectable inhabitants of the town of Bedford, churchmen and dissenters. His aversion to mix much with promiscuous assemblies was the result of his religious principles and habits, which taught him that this was no very profitable method of spending his time; yet however uncomplying he might be with the freedoms and irregularities of polite life, he was by no means negligent of its received forms; and though he might be denominated a man of scruples and singularities, no one would dispute his claim to the title of a gentleman.'
From these details our readers will be able to fancy Mr. Howard as he was in the year 1773—a widower country gentleman, of plain, upright, methodical habits, aged about forty-six; devout and exemplary in his conduct, and a dissenter by profession, but without any strong prejudices for or against any sect; temperate and economical, but the very reverse of
