virtue of their superior temperament and organization, and incorporating the petty states of the old negro chiefs into large kingdoms; helping also to civilize the natives by introducing among them the ideas of Mohammedanism, which, however inferior and pernicious in themselves, were yet an advance upon the original negro beliefs.
'Throughout the whole extent of Nigritia or Negroland,' says a writer who advocates the opinion we have just stated, 'the Foulahs undoubtedly occupy preëminence. They are found spread over a geographic region of 28 to 30 degrees of longitude (1500 miles), and 7 to 10 degrees in latitude, or 500 miles. They extend from the Atlantic Ocean, from the mouth of the Senegal and Senegambia on the west, to the kingdoms of Bornou and Mandara on the east; from the Desert of Sahara on the north, to the mountains of Guinea or Kong on the south. This wide superficies contains more than 700,000 square miles, which is equal to the fourth part of Europe, and a tenth part of the immense continent of Africa.'
In some parts of this vast extent of territory the Foulahs are politically supreme, in others they are feudal dependents of the original chiefs; but everywhere they seem to be the growing power. 'The Foulahs,' says Mr. Hodgson, 'are not negroes. They differ essentially from the negro race in all the characteristics which are marked by physical anthropology. They may be said to occupy the intermediate space betwixt the Arab and the negro. All travelers concur in representing them as a distinct race in moral as in physical traits. To their color, the various terms of bronze, copper, reddish, and sometimes white, has been applied. They concur also in the report that the Foulahs of every region represent themselves to be white men, and proudly assert their superiority to the black tribes among whom they live. . . . The Foulahs are rigid Mohammedans, and, according to Mollien the French traveler's report, they are animated by a strong zeal for proselytism. They are the missionaries of Islam among the Pagan negro tribes. Where they have conquered, they have forced the adoption of the Koran by the sword; and whilst pursuing quietly their pastoral occupation, they become schoolmasters (maalims), and thus propagate the doctrines and precepts of Islam. Wherever the Foulah has wandered, the Pagan idolatry of the negro has been overthrown; the barbarous Fetish and greegree have been abandoned; anthropophagy and cannibalism have been suppressed. . . . Thus the Foulahs are now exercising a powerful influence upon the moral and social condition of Central Africa. I do not doubt that they are destined to be the great instrument in the future civilization of Africa, and the consequent suppression of the external Atlantic slave trade. . . . They will, probably, erect one vast empire in the Soudan, and the influence which that power may exert in the great question of African civilization, gives them no ordinary importance.' If this opinion be true, what might not be the result if the Foulahs, at present barbarians and Mohammedans, themselves were overpowered by the higher and purer ideas which have raised Europe to its present supremacy over the earth? Meanwhile, it is consoling to think that, even in Central Africa, the human race has been moving onward.
Northern Africa and the Great Desert.—Respecting that vast
section of the African continent which extends from the Mediterranean to
