dress,[1] calling himself Artaxerxes instead of Bessus, and asserting that he was king of Asia. They said he had in attendance upon him the Persians who had escaped into Bactra and many of the Bactrians themselves; and that he was expecting the Scythians also to come to him as allies. Alexander, having now all his forces together, went towards Bactra, where Philip son of Menelaüs came to him out of Media with the Greek mercenary cavalry which were under his own command, those of the Thessalians who had volunteered to remain, and the men of Andromachus. Nicanor, the son of Parmenio, the commander of the shield-bearing guards, had already died of disease. While Alexander was on his way to Bactra, he was informed that Satibarzanes, viceroy of Areia, had killed Anaxippus and the horse-lancers who were with him, had armed the Areians and collected them in the city of Artacoana, which was the capital of that nation. It was also said that he had resolved, as soon as he ascertained that Alexander had advanced, to leave that place and go with his forces to Bessus, with the intention of joining that prince in an attack upon the Macedonians, wherever a chance might occur. When he received this news, he stopped the march towards Bactra, and taking with him the Companion cavalry, the horse-lancers, the archers, the Agrianians and the regiments of Amyntas and Coenus, and leaving the rest of
- ↑ See Xenophon (Anab., i. 2, 27; Cyropaedia, viii. 3); Curtius (iii. 8).
erect upon his head, I shall be able to wear mine erect upon my heart in, full confidence, when you are in my service." Cf. Curtius (iii. 8); Aristophanes (Birds, 487). The cap of the ordinary Persians was low, loose, and clinging about the head in folds; whereas that of the king was high and erect above the head. From Xenophon (Cyropaedia, viii. 3, 13) we learn that the Persian king's, vest was of a purple colour, half mixed with white, and that no one else was allowed to wear this mixture of white. He had loose trousers of a scarlet colour, and a robe entirely purple. Cf. also Strabo (xv. 3), where the tiara is said to be in the shape of a tower; and Seneca (De Beneficiis, vi. 31); Ammianus, xviii. 8, 5.
