only person who had decided to do this, but that it was the joint act of those who were at the time in attendance upon Darius, with the view of procuring safety for themselves from Alexander. For this Alexander ordered that he should be scourged, and that the herald should repeat the very same reproaches which he had himself made to Bessus in his inquiry. After being thus disgracefully tortured, he was sent away to Bactra to be put to death. Such is the account given by Ptolemy in relation to Bessus; but Aristobulus says that Spitamenes and Dataphernes brought Bessus to Ptolemy, and having bound him naked in a wooden collar betrayed him to Alexander.[1]
Alexander supplied his cavalry with horses from that district, for many of his own horses had perished in the passage of the Caucasus and in the march to and from the Oxus. He then led his army to Maracanda,[2] which is the capital of the land of the Sogdianians. Thence he advanced to the river Tanais. This river, which Aristobulus says the neighbouring barbarians call by a different name, Jaxartes, has its source, like the Oxus, in mount Caucasus, and also discharges itself into the Hyrcanian Sea.[3] It must be a different Tanais from that of which Herodotus the historian speaks, saying that it is the eighth of the Scythian rivers, that it flows out of a great lake in which it originates, and discharges itself into a still larger lake, called the Maeotis.[4] There are some who make this Tanais the boundary of Europe
- ↑ Curtius (vii. 24) follows the account of Aristobulus, and so does Diodorus (xvii. 83) in the main. Cf. Aelian (Varia Historia, xii. 37).
- ↑ The modern Samarcand.
- ↑ Arrian and Strabo are wrong in stating that the Jáxartes rises in the Caucasus, or Hindu-Koosh. It springs from the Comedae Montes, now called Moussour. It does not flow into the Hyrcanian, or Caspian Sea but into the Sea of Aral. It is about 900 miles long.
- ↑ The river Tanais, of which Herodotus speaks (iv. 45, 57), is the Don; and the Lake Maeotis, is the Sea of Azov. Cf. Strabo (vii. cc. 3 and 4).
