Page:The Anabasis of Alexander.djvu/52

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The Anabasis of Alexander.

city through the gates they had not time to shut them; for the Macedonians, who were close behind the fugitives, rushed with them within the fortifications, inasmuch as the walla were destitute of defenders on account of the numerous pickets in front of them. When the Macedonians had entered the Cadmea, some of them marched out of it, in company with those who held the fortress, into the other part of the city opposite the temple of Amphion,[1] but others crossing along the walls, which were now in the possession of those who had rushed in together with the fugitives, advanced with a run into the market-place. Those of the Thebans who had been drawn up opposite the temple of Amphion stood their ground for a short time; but when the Macedonians under the command of Alexander were seen to be pressing hard upon them in various directions, their cavalry rushed through the city and sallied forth into the plain, and their infantry fled for safety as each man found it possible. Then indeed the Thebans, no longer defending themselves, were slain, not so much by the Macedonians as by the Phocians, Plataeans and other Boeotians,[2] who by indiscriminate slaughter vented their rage against them. Some were even attacked in the houses, having there turned to defend themselves from the enemy, and others were slain as they were supplicating the protection of the gods in the temples; not even the women and children being spared.[3]


  1. The mythical founder of the walls of Thebes. See Pausanias (ix. 17).
  2. The Thebans had incurred the enmity of the other Boeotians by treating them as subjects instead of alhes. They had destroyed the restored Plataea, and had been the chief enemies of the Phocians in the Sacred War, which ended in the subjugation of that people by Philip, See Smith's History of Greece, pp. 467, 473, 506.
  3. More than 500 Macedonians were killed, while 6,000 Thebans were slain, and 30,000 sold into slavery. See Aelian (Varia Historia, xiii. 7); Diodorus (xvii. 14); Pausanias (viii. 30); Plutarch (Life of Alexander, 11).