and, as I think, the Shepherd of Hermas: as well as in the Apocalypse of Paul, and many later visions.
The length of the book is given in the Stichometry of Nicephorus as 300 lines and in that of the Codex Claromontanus (D of the Epistles) as 270: the latter is a Latin list of the Biblical books; already cited for the Acts of Paul.
There is no mention of it in the Gelasian Decree, which is curious. At one time it was popular in Rome, for the Muratorian Canon mentions it (late in the second century?) along with the Apocalypse of John, though it adds, that 'some will not have it read in the church'. The fifth-century church historian Sozomen (vii. 19) says that to his knowledge it was still read annually in some churches in Palestine on Good Friday.
A translation of the ancient quotations shall be given first.
A
1. From Clement of Alexandria's so-called Prophetical Extracts, a series of detached sentences excerpted from some larger work, generally supposed to be his Hypotyposes or Outlines:
a. (41.1) The Scripture saith that the children which have been exposed (by their parents) are delivered to a care-taking angel by whom they are educated, and made to grow up; and they shall be, it saith, as the faithful of an hundred years old are here (in this life). b. (41.2) Wherefore also Peter in the Apocalypse saith: And a flash (lightning) of fire leaping from those children and smiting the eyes of the women.
2. Ibid. (48. 1) The providence of God doth not light upon them only that are in the flesh. For example, Peter in the Apocalypse saith that the children born out of due time (abortively) that would have been of the better part (i. e. would have been saved if they had lived)—these are delivered to a care-taking angel, that they may partake of knowledge and obtain the better abode, having suffered what they would have suffered had they been in the body. But the others (i.e. those who would not have been saved, had they lived) shall only obtain salvation, as beings that have been injured and had mercy shown to them, and shall continue without torment, receiving that as a reward.
But the milk of the mothers, flowing from their breasts and congealing, saith Peter in the Apocalypse, shall engender small beasts (snakes) devouring the flesh, and these running upon them devour them: teaching that the torments come to pass because of the sins (correspond to the sins).
3. From the Symposium (ii. 6) of Methodius of Olympus (third century). He does not name his source: Whence also we have received in inspired writings that children born untimely—even if they be the offspring of adultery—are delivered to care-taking angels. For if they had come into being contrary to the will and ordinance of that blessed nature of God, how could they have been delivered to angels to be nourished up in all repose
