the following lines, to that invidious spirit which prevailed in his scholar.
ὁ Φθόνος Ἀπόλλωνος ἐπ᾽ οὔατα λάθριος εἶπεν
οὐκ ἄγαμαι τὸν ἀοιδὸν, ὃς οὐδ᾽, ὅσα πόντος, ἀείδει.
Call. Hymn. ad. Ap. v. 105.
For Apollonius, anxious to establish his own reputation, and jealous of his master's, had depreciated those more numerous, but lighter productions, in which the Muse of Callimachus excelled; epigrams, hymns, and elegies.
It will be no improper introduction to the following poem to trace the subject of it to its source; nor can we expect to be guided through its intricacies by a safer clue, than that which the ancients have afforded us.
Ino was the wife of Athamas, king of Orchomenos; from whom he was soon after divorced, and married Nephele. But she incurring his displeasure, he restored the repudiated Ino to his bed. By her he had two children, Learchus and Melicerta; by Nephele he had Phrixus and Helle. Ino beheld the children of her rival with a jealous eye. For they, being the eldest, had a prior claim to their father's inheritance. Resolved on their destruction, she concerted the following plan, as most likely to effect it. A grievous famine laying waste the country, it was judged expedient to consult the oracle about the means of suppressing it. Ino having gained
