special achievements or estimate signs of judgment and intelligence. When this takes place amongst those who belong to the great multitude, it is by a kind of inspiration. Sometimes a correct opinion will be formed by the multitude itself; but this is only when the chorus of praise has grown full and complete. It is then like the sound of untrained voices; where there are enough of them, it is always harmonious.
Those who emerge from the multitude, those who are called men of genius, are merely the lucida intervalla of the whole human race. They achieve that which others could not possibly achieve. Their originality is so great that not only is their divergence from others obvious, but their individuality is expressed with such force, that all the men of genius who have ever existed show, every one of them, peculiarities of character and mind; so that the gift of his works is one which he alone of all men could ever have presented to the world. This is what makes that simile of Ariosto's so true and so justly celebrated: Natura lo fece e poi ruppe lo stampo. After Nature stamps a man of genius, she breaks the die.
But there is always a limit to human capacity; and no one can be a great genius without having some decidedly weak side, it may even be, some intellectual narrowness. In other words, there will foe some faculty in which he is now and then inferior to men of moderate endowments. It will be a faculty which, if strong, might have been an obstacle to the exercise of the qualities in which he excels. What this weak point is, it will always be hard to define with any ac-
