thick, insensible glove absorbed the kindly pressure and the warmth. When little Pansie was the companion of his walk, her childish gayety and freedom did not avail to bring him into closer relationship with men, but seemed to follow him into that region of indefinable remoteness, that dismal Fairy-Land of aged fancy, into which old Grandsir Dolliver had so strangely crept away.
Yet there were moments, as many persons had noticed, when the great-grandpapa would suddenly take stronger hues of life. It was as if his faded figure had been colored over anew, or at least, as he and Pansie moved along the street, as if a sunbeam had fallen across him, instead of the gray gloom of an instant before. His chilled sensibilities had probably been touched and quickened by the warm contiguity of his little companion through the medium of her hand, as it stirred within his own, or some inflection of her voice that set his memory ringing and chiming with forgotten sounds. While that music lasted, the old man was alive and happy. And there were seasons, it might be, happier than even these, when Pansie had been kissed and put to bed, and Grandsir Dolliver sat by his fireside gazing in among the massive coals, and absorbing their glow into those cavernous abysses with which all men communicate. Hence come angels or fiends into our twilight musings, according as we may have peopled them in by-gone years. Over our friend's face, in the rosy flicker of the fire-gleam, stole an expression of repose and perfect trust that made him as beautiful to look at, in his high-backed chair, as the child Pansie on her pillow; and sometimes the spirits that were watching him beheld a calm surprise draw slowly over his features and brighten into joy, yet not go vividly as to break his evening quietude. The gate of heaven had been kindly left ajar, that this forlorn old creature might catch a glimpse within. All the night afterwards, he would be semi-conscious of an intangible bliss diffused through the fitful lapses of an old man's slumber, and would awake, at early dawn, with a faint thrilling of the heart-strings, as if there had been music just now wandering over them.
CURRENCY.
It is not only for gold that men labor, fight, and die. One labors long to perfect an invention; another, to illustrate a theory; a third, to express a sentiment; a fourth, to acquire real estate. With success, the first has a machine; the second, a treatise; the third, a poem; the fourth, a deed. Perhaps no other four persons would willingly expend the same amount of labor on the same objects; yet this difference of estimate effects no difference in the objects. Estimation, therefore, or value, is not a quality of those objects, but a state of mind in relation to them; accordingly, the poem has value as well as the machine,—the deed, as well as the wealth it defines. The value of the deed is, however, widely different from that of the wealth. The value of the wealth is based on desire, that of the deed on right, though in neither case exclusively, as, in a general sense, value always involves both desire and right, and is, therefore, a commercial relation, resulting from a state of society.
Men have the sense of right, and the intellect to define it, the will to defend, and the power to enforce it; and, for the more perfect development of these capabilities, they have instituted government. The functions of government are, therefore, the definition, the defence, and the enforcement of right.
The exercise of the function of defini-
