Page:The Atlantic Monthly, Volume 14.djvu/169

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
1864.]
How Rome is Governed.
159

has been made since, or will ever, probably, be made again, yet there is always a salutary sprinkling of youth in this eminent body, if priests and prelates can ever be said to be truly young. And although families of a certain rank are sure of the speedy promotion of any child whom they may see fit to dedicate to the Church, yet the representative of untainted blood has often found himself side by side with the son of a peasant or of an artisan. The cardinal is not necessarily even a priest. Adrian V. died without ordination; and Leo X. held the keys of St. Peter four days with unconsecrated hands. He may even have been married, but must be single again when he puts on the red hat.

The appointment is made by the Pope, and, although announced to the whole body assembled in consistory, requires no confirmation to make it valid. Certain offices lead to it, and are known as cardinalate offices. Every prelate looks forward to it with hope, and every priest with longing; and besides the priests and prelates, the regular orders also, the monks and friars, claim a representation in the college. But whatever the pretensions or expectations of individuals may be, the decision rests with the Pope, whose good-will, adroitly managed, has often let fall the coveted honor upon men who had little else to recommend them. It was certainly honorable to this reverend body in our own day that they numbered Mai and Mezzofante among their brethren; but in Rome the story ran that neither the palimpsestic labors of the one nor the fifty languages of the other would have won him the well-earned promotion, if the Pope's favorite servant had not set his heart upon making his children's tutor assistant-librarian of the Vatican.

Although nominally the council of the Pope, the consistory or official assembly of the cardinals has few of the characteristics of a deliberative body. The Pope addresses them from his throne; but the substance of his address is already known to most of them beforehand, and his opinion upon the subject, as well as theirs, made up before they come together. They have no constituents to enlighten, nothing to hope and nothing to fear from public opinion. They are all so near the topmost round that each of them is justified in feeling as if he already had his hand upon it; but to whichever of them that envied preëminence may be destined, it is neither the favor nor the gratitude of the people that can raise him to it. What they already hold they are sure of; and it is only to the good-will of their colleagues that they are to look for more.

But it is in those public meetings that the Roman court puts on all its splendor. The very hall has a grave and imposing air about it that inspires serious thoughts in serious minds, and checks, for a moment, the frivolous vivacity of lighter ones. You cannot look at the walls without feeling a solemn sadness steal over you, as you think of the thousands of your fellow-creatures who have gazed on them with the same freshness and fulness of life with which you now gaze on them, since Raphael and Michel Angelo first clothed them with their own immortal conceptions, three hundred years ago. It was in an assembly like this, and perhaps in this very room, that the condemnation of Luther was pronounced, that Henry was proclaimed "Defender of the Faith," and that Cardinal Pole rejoiced with his brethren of the purple over the approaching return of England to the bosom of the Church. And as you are musing on these things, and centuries seem to pass before you like the figures of a dream, the room gradually fills, the cardinals come in and take their places, each clad in the simple majesty of the purple, and last of all comes the Pope himself, the steel sabres of his guard ringing on the marble floor with a clang that breaks the harmonious silence most discordantly. Then in a moment all is hushed again. The cardinals go one by one to pay their homage to their spiritual father, kneeling and kissing the cross on his mantle, he blessing them all, as duteous children, in return. If you are an American and a Catholic, you look on