about on the river would often catch glimpses, through the window, of the little girl dressed in the scarlet jacket she fancied in those days, one of them, Cyprian Eveleth, had given it a name which became current among the young people, and indeed furnished the subject of one of his earliest poems to Gifted Hopkins, to wit, "The Firehang-bird's Nest."
If we would know anything about the persons now living at the Withers Homestead, or The Poplars, as it was more commonly called of late years, we must take a brief inventory of some of their vital antecedents. It is by no means certain that our individual personality is the single inhabitant of these our corporeal frames. Nay, there is recorded an experience of one of the living persons mentioned in this narrative,—to be given in full in its proper place,—which, so far as it is received in evidence, tends to show that some, at least, who have long been dead, may enjoy a kind of secondary and imperfect, yet self-conscious life, in these bodily tenements which we are in the habit of considering exclusively our own. There are many circumstances, familiar to common observers, which favor this belief to a certain extent. Thus, at one moment we detect the look, at another the tone of voice, at another some characteristic movement of this or that ancestor, in our relations or others. There are times when our friends do not act like themselves, but apparently in obedience to some other law than that of their own proper nature. We all do things both awake and asleep which surprise us. Perhaps we have cotenants in this house we live in. No less than eight distinct personalities are said to have coexisted in a single female mentioned by an ancient physician of unimpeachable authority. In this light we may perhaps see the meaning of a sentence, from a work which will be repeatedly referred to in this narrative, viz.: "This body in which we journey across the isthmus between the two oceans is not a private carriage, but an omnibus."
The ancestry of the Withers family had counted a martyr to their faith before they were known as Puritans. The record was obscure in some points; but the portrait, marked "Ann Holyoake, burned by ye bloudy Papists, año 15 . ." (figures illegible), was still hanging against the panel over the fireplace in the west parlor at The Poplars. The following words were yet legible on the canvas:—
"Thov hast made a couenant O Lord with mee and my children forever."
The story had come down, that Ann Holyoake spoke these words in a prayer she offered up at the stake, after the fagots were kindled. There had always been a secret feeling in the family, that none of her descendants could finally fall from grace, in virtue of this solemn "covenant."
There had been also a legend in the family, that the martyred woman's spirit exercised a kind of supervision over her descendants; that she either manifested herself to them, or in some way impressed them, from time to time; as in the case of the first pilgrim before he cast his lot with the emigrants,—of one Mrs. Winslowe, a descendant in the third generation, when the Indians were about to attack the settlement where she lived,—and of another, just before he was killed at Quebec.
There was a remarkable resemblance between the features of Ann Holyoake, as shown in the portrait, and the miniature likeness of Myrtle's mother. Myrtle adopted the nearly obsolete superstition more readily on this account, and loved to cherish the fancy that the guardian spirit which had watched over her ancestors was often near her, and would be with her in her time of need.
The wife of Selah Withers was accused of sorcery in the evil days of 1718. A careless expression in one of her letters, that "ye Parson was as lyke to bee in league with ye Divell as anie of 'em," had got abroad, and given great offence to godly people. There was no doubt that some odd "manifesttations," as they would be called now-a-days, had taken place in the house-
