Page:The Atlantic Monthly Volume 2.djvu/526

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518
The New World and the New Man.
[October,

ded as well as approximated. The Doge of Venice went annually forth to wed the Adriatic in behalf of its queen, and to cast into its bosom the symbolic ring; but Nature alone can really join the hands of ocean and main. By bays, estuaries, ports, spaces of sea lovingly inclosed by arms of sheltering shore, are conversation and union established between them.

"The sea doth wash out all the ills of life." sings Euripides; and it is, indeed, with some penetration of wonder that one observes how deep and productive a relation to man the ocean has sustained. Some share in the greatest enterprises, in the finest results, it seldom fails to have. Not capriciously did the subtile Greek imagination derive the birth of Venus from the foam of the sea; for social love, —that vast reticulation of wedlock which society is—has commonly arisen not far from the ocean-shore. The Persian is the only superior civilization, now occurring to our recollection, which has no intimate relation either with river or sea; and that pushed inevitably toward the Tigris and Euphrates. Now to Europe must be conceded the supremacy in this single; respect, that of representing the most intimate coast relation with the sea ; North America follows next in order. Africa, washed, but not wedded, by the wave, represents the greatest seclusion,—and has gone into a sable suit in her sorrow.

After the ocean, rivers, which are interior highways, claim regard. The United States have on this side the Rocky Mountains more than forty thousand miles of river-flow, that is, eighty thousand miles of river-bank,—counting no stream of less than one hundred miles in length. Europe, in a larger space, has but seventeen thousand miles. The American rivers are nearly all accessible from the ocean, and, owing to the gentle elevation of the continent, flow at easy declivities, and accordingly are largely navigable. The Mississippi descends at an average of only eight inches per mile from source to mouth ; the Missouri is said to be navigable to the very base of the Rocky Mountains; and these monarch streams represent the rivers of the continent. Thus here do these highways of God's own making run, as it were, past every man’s door, and connect each man with the world he lives in.

Rivers await their due celebration. We easily see that Nile, Ganges, Euphrates, Jordan, Tiber, Thames, are rivers of influence in human history, no less than water-currents on the earth’s surface. They have borne barks and barges that the eye never saw. They have brought on their soft bosoms freight to the cities of the brain, as well as to Memphis, Rome, London. Some experience of them spiritual influence must have fallen to the lot of most men. The loved and lovely Merrimac no longer accedes to the writer’s eye, but, as of old, glides securely seaward in his thought,—like a strain of masterly music long ago heard, and, when heard, so identical in its suggestions with the total significance and vital progress of one’s experience, that, intertwining itself as a twin thread with the shuttled fibre of life, it was woven into the same fabric, and became an inseparable part of the consciousness ; so, hearken when one will, after the changes and accessions of many peopled years, and amid the thousand-footed trample of the mob of immediate impressions, still secure and predominant it is heard subtly sounding. Deep conversation with any river readily interprets to us that venerable mythus which connects Eden with the four rivers of the world; as if water must flow where man is chiefly blest.

But the point here to be emphasized is, that, rivers are the progressive and public clement in its geographical expression. They throw the continent open ; they are doors and windows, through which the nations look forth upon the world, and leave and enter their own household. They are the hospitality of the continent, —every river-mouth chanting out over the sea a perpetual "Walk in," to all the world. Or again, they are geographical senses,—eyes, ears, and speech; for of