Page:The Atlantic Monthly Volume 2.djvu/529

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1858.]
The New World and the New Man.
521

He is up and dressed, and at work by the job. Bring an Englishman here, and nothing short of Egyptian modes of preservation will keep him an Englishman long. Soon he cannot digest so much food, cannot dispose of so much stimulant; his step becomes quicker, his eye keener, his voice rises a note on the scale, and grows a trifle sharper. In fine, the effects observed in our autumn foliage may be traced in the people themselves, a heightening of colors; and while this accounts for much that is prurient and bizarre, it infolds also the best promise of America.

The effect of this upon American physiology and physiognomy is already quite visible. Of course we must guard against hasty generalizations, since the interfusing of various elements in our Western States is producing new types of manhood. But the respective physiques of Old and New England can easily be compared, and the difference strikes every eye. The American is lean, he has a paler complexion, a sharper face, a slighter build than his ancestors brought from the Old World. Mr. Emerson is reported as saying (though the precise words escape us) that the Englishman speaks from his chest, the American more from the mouth or throat,—that is, the one associates his voice more with the stomach and viscera, the other with the head; and, indeed, the pectoral quality of the prevailing tones catches the ear immediately upon setting foot on British soil. Every man instinctively apprehends where he is strongest, and will tend to associate voice and movement with the centre of his strengths. The American, since in him the nervous force predominates, instinctively lifts his voice into connection with the great household of that force, which is the brain; for an equally good reason the Englishman speaks from the visceral and sanguineous centres. The American (we are still dwelling chiefly on the New England type) is also apt to throw the head forward in walking,—thereby indicating, first, his chief reliance upon the forces which that part harbors, and, secondly, his impulse to progress; so that our national motto, "Go ahead," may have a twofold significance, as if it were in some sort the antipodes of going a-foot, and suggested not only the direction of movement, but also the active agent therein!

Mr. Robert Knox, of England, somewhat known as an ethnological lecturer and author,—a thinker in a sort, though of the "slam-bang" school, of far more force than faculty, and of a singular avidity for ugly news,—dogmatically proclaims that all Americans are undergoing a physical degeneration, involving, as he thinks, an equal lapse of mental power, proceeding with swift fated steps, and sure ere long to land them in sheer impotence and imbecility; and he appeals to the common loss of adipose tissue and avoirdupois as proof. This author belongs to a class of well-meaning gentlemen, so unfortunately constituted that the distractions of their time induce in them an acetous fermentation (as milk sometimes sours during thunder); and from acid becoming acrid, they at length fall fairly in love with the Erinnyes, and henceforth dote upon destruction and ugliness as happier lovers do upon cosmical health and beauty. Concluding that the universe is a shabby affair, they like to make it out shabbier still,—and so, seldom brighten up till they have an ill thing to say. They are not persons toward whom it is easy to feel amiable. Dogmatism is ever unlovely, though it be in behalf of the sweetest hopes; but chronic doubt and disbelief erected into a dogmatism are intolerable. Yet Mr. Knox's misinterpretations of the facts are taking root in many minds that do not share his fierce hypochondria and hunger for bitter herbs. That the American has lost somewhat in animal resources is incontestable; but Mr. Knox's ever-implied premise, "The animal is the man," from which his Jeremiad derives its plaint, is but a provincial paper-currency, of very local estimation, and can never, like gold and silver, pass by weight in the world's marts of thought. The physical constitution of the