To this variety in unity, this wealth of antique genius, Crawford brought the keen relish of an observant and the aptitude of a creative mind. His taste in Art was eminently catholic; he loved the fables and the personages of Greece because of this very diversity of character,—the freedom to delineate human instincts and passions under a mythological guise,—just as Keats prized the same themes as giving broad range to his fanciful muse. A list of our prolific sculptor's works is found to include the entire circle of subjects and styles appropriate to his art—first, the usual classic themes, of which his first remarkable achievement was the Orpheus; then a series of Christian or religious illustrations, from Adam and Saul to Christ at the Well of Samaria; next, individual portraits; a series of domestic figures, such as the "Children in the Wood," or "Truant Boys"; and, finally, what may be termed national statuary, of which Beethoven and Washington are eminent exemplars. Like Thorwaldsen, Crawford excelled in basso-rilievo, and was a remarkable pictorial sculptor. Having made early and intense studies of the antique, he as carefully observed Nature; few statuaries have more keenly noted the action of childhood or equestrian feats, so that the limbs and movement of the sweetest of human and the noblest of brute creatures were critically known to him. In sculpture, we believe that a great secret of the highest success lies in an intuitive eclecticism, whereby the faultless graces of the antique are combined with just observation of Nature. Without correct imitative facility, a sculptor wanders from the truth and the fact of visible things; without ideality, he makes but a mechanical transcript; without invention, he but repeats conventional traits. The desirable medium, the effective principle, has been well defined by the author of "Scenes and Thoughts in Europe":—"Art does not merely copy Nature; it coöperates with her, it makes palpable her finest essence, it reveals the spiritual source of the corporeal by the perfection of its incarnations." That Crawford invariably kept himself to "the height of this great argument" it were presumptuous to assert; but that he constantly approached such an ideal, and that he sometimes seized its vital principle, the varied and expressive forms yet conserved in his studio at Rome emphatically attest. He had obtained command of the vocabulary of his art; in expressing it, like all men who strive largely, he was unequal. Some of his creations are far more felicitous than others; he sometimes worked too fast, and sometimes undertook what did not greatly inspire him; but when we reflect on the limited period of his artist-life, on the intrepid advancement of its incipient stages under the pressure of narrow means and comparative solitude, on the extraordinary progress, the culminating force, the numerous trophies, and the acknowledged triumphs of a life of labors, so patiently achieved, and suddenly cut off in mid career,—we cannot but recognize a consummate artist and the grandest promise yet vouchsafed to the cause of national Art.
Shelley used to say that a Roman peasant is as good a judge of sculpture as the best academician or anatomist. It is this direct appeal, this elemental simplicity, which constitutes the great distinction and charm of the art. There is nothing evasive and mysterious; in dealing with form and expression through features and attitude, average observation is a reliable test. The same English poet was right in declaring that the Greek sculptors did not find their inspiration in the dissecting-room; yet upon no subject has criticism displayed greater insight on the one hand and pedantry on the other, than in the discussion of these very chefs-d'œuvre of antiquity. While Michel Angelo, who was at Rome when the Laocoön was discovered, hailed it as "the wonder of Art," and scholars identified the group with a famous one described by Pliny, Canova thought that the right arm of the father was not in its right position, and the other restorations in the work have all been objected to. Goethe recognized a profound
