higher analysis or mystery of any sort. If you want a compass at any moment in the midst of some difficult situation, you have only to say to yourself, "Life is larger than this little imbroglio. I shall follow my instinct." As you say this your compass swings true. You may be surprised to find what course it points to. but what it tells you to do will be practical agitation.
IMPRESSIONS OF AN INDIAN CHILDHOOD.
I.
MY MOTHER.
A wigwam of weather-stained canvas stood at the base of some irregularly ascending hills. A footpath wound its way gently down the sloping land till it reached the broad river bottom; creeping through the long swamp grasses that bent over it on either side, it came out on the edge of the Missouri.
Here, morning, noon, and evening, my mother came to draw water from the muddy stream for our household use. Always, when my mother started for the river, I stopped my play to run along with her. She was only of medium height. Often she was sad and silent, at which times her full arched lips were compressed into hard and bitter lines, and shadows fell under her black eyes. Then I clung to her hand and begged to know what made the tears fall.
"Hush; my little daughter must never talk about my tears;" and smiling through them, she patted my head and said, "Now let me see how fast you can run to-day." Whereupon I tore away at my highest possible speed, with my long black hair blowing in the breeze.
I was a wild little girl of seven. Loosely clad in a slip of brown buck-skin, and light-footed with a pair of soft moccasins on my feet, I was as free as the wind that blew my hair, and no less spirited than a bounding deer. These were my mother's pride,—my wild freedom and overflowing spirits. She taught me no fear save that of intruding myself upon others.
Having gone many paces ahead I stopped, panting for breath, and laughing with glee as my mother watched my every movement. I was not wholly conscious of myself, but was more beenly alive to the fire within. It was as if I were the activity, and my hands and feet were only experiments for my spirit to work upon.
Returning from the river, I tugged beside my mother, with my hand upon the bucket I believed I was carrying. One time, on such a return, I remember a bit of conversation we had. My grown-up cousin, Warca-Ziwin (Sun-flower), who was then seventeen, always went to the river alone for water for her mother. Their wigwam was not far from ours; and I saw her daily going to and from the river. I admired my cousin greatly. So I said: "Mother, when I am tall as my cousin Warca-Ziwin, you shall not have to come for water. I will do it for you."
With a strange tremor in her voice which I could not understand, she answered, "If the paleface does not take away from us the river we drink."
"Mother, who is this bad paleface?" I asked.
"My little daughter, he is a sham,—a sickly sham! The bronzed Dakota is the only real man."
I looked up into my mother's face while she spoke; and seeing her bite her lips,
