Page:The Autobiography of a Catholic Anarchist.djvu/32

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CHAPTER 2. ANTI-WAR AGITATION 19

cardboard from John Dunn and painted signs which I put up in all of the toilets around the place telling the prisoners to work on Fridays, but to stay in their cells and refuse to go to dinner or to eat the rotten fish. The guards and stool pigeons tore the signs down, but I made others and put them up. The first Friday 20 of us stayed in our cells. The guards came around and asked us if we were sick. We said we were sick of that damn fish. The next Friday 200 stayed in their cells; and the next Friday 600. That was too many people thinking alike, so on the next Thursday the warden came to the second mess and said that those who did not come to dinner the next day would be put in the hole. Some kid squeaked out in a shrill voice: "You can't do it warden; there's only 40 solitary cells and there's a thousand of us." The next day 900 out of the 1100 who ate at this shift stayed in their cells.

The next Monday I was called to the office and was told that I had been seen plotting to blow up the prison with dynamite, and was promptly sent to the dark hole. This was on June 21, 1918. I was left in my underwear, and lying in the small, three-cornered, very dark hole. I got a slice of cornbread and a cup of water each day. I kept a count of the days, as I heard the men marching to work, and at the end of ten days I was put in the light hole. White bread, which I got then, tasted like cake. This cell was on the ground floor, back of the deputy's office. It was about 18 feet long, 15 feet high, and 6 feet wide. A small dirty window near the top to the east faced a tall building, which kept sunlight from coming in, except on very bright days. A bunk was attached to the wall to the right; a plain chair and a small table, with a spoon, plate, and cup on it. There was a toilet; and a wash basin attached to the wall. A small 20 watt light was screwed in the high ceiling and was turned off and on from the outside. There was a door of bars and an extra wooden door with a funnel shaped peephole through which guards could watch me at any time. I walked around examining my new home. The cell was exactly 8 1/2 steps from corner to corner. The walls were dirty, and initials and home-made calendars which days crossed off had been left by former inmates.

After the dark hole this cell was a relief. A Negro lifer brought in meals, three times a day, and ladled grits, beans, raisins, etc. out of a large bucket onto my plate, while Johnson, the fat guard, stood at the door. The Negro found out that I did not eat meat and he always grabbed my portion. Perhaps this helped him in his favorable attitude toward me, for he gave me notes and candy from Berkman and Dunn, and took my notes in return. The first morning I said "Hello" to the guard, but he did not answer me; after a few days of silence on his part I ceased to bother him with a greeting.

When I had first come to prison I had met the Protestant Chaplain. My red-headed cousin Georgia, who was his daughter-in-law, had told him about me. He wanted to know what church I belonged to, and when I told him I was an atheist he would have nothing to do with me, even when I was in solitary. Catholics were taken care of by the priest and the Protestant had all the rest, so I sent a note to him asking for a Bible to read in solitary, for I was not allowed anything else, or to send or receive mail. After a few weeks a Bible with good print and maps and references in the back was sent to me. After a few days this