brothers. When the brothers are seated, their sisters take small cups of sandalwood paste and with their little fingers put small paste marks on the foreheads of their brothers, saying, "As I put this mark on my brother's forehead may there be no thorns at the door of Death. As Death is deathless, may my brother be deathless." When the sisters say these words the conch shells are blown, and they give presents to their brothers, and to their cousins, generally of clothes. This ceremony is to show what a heavenly relationship there is between a brother and a sister. The younger sister touches the feet of the elder brother, and the elder sister puts her hands on the younger brother and
blesses him.
"Jamai Tashti " is the name of a ceremony for sons-in-law. The wife's parents invite their sons-in-law to their house and the mother-in-law, in a long head-dress, brings presents and puts them in front of the sons-in-law. It is a great day for the younger brothers- and sisters-in-law, they are full of tricks.
I remember once, with some of my girl friends, playing tricks on our cousins-in-law. We made a dish of straw and prepared betel-leaf with all sorts of rubbish, such as peelings of nuts, etc., and the cousins had to eat it, as if they give in or say anything it means that they lose and others gain.
Between April and May there is a great festival, called "Poonyah" (the Day of Good Luck). On
