THE VOICE FROM WITHIN
however, the pure light of research appeared in the study of philology. This movement, led by Keichiu-acharya and culminating in the illustrious works of Motoori and Harumi, opened up in our ancient poetry and history a new vista of thought. Toward the end of the century the study of archzology increased to such an extent that the Tokugawa government and wealthy daimios vied with each other in the collection of rare manuscripts and encyclopedic publications on art, while well-known connoisseurs were appointed to investigate and record the treasures of the old monasteries at Nara and Kioto. All this continued to lift the veil which had hung for so many centuries over the past. This was indeed the era of Renaissance in Japan.
The acquisition of historical know-
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