that office at the instigation of that man, who condescends to drop further proceedings whenever the victim of the prosecution will pay him about £30, which is termed expenses incurred. It is further known that this accommodation has taken place more than once with the same individual, so that the preservation of the public morals is evidently but a secondary object with this secretary of yours. The first avowed object of your Society was to seek out the persons who were instrumental in disseminating obscene books and pictures. Had you confined yourself to this, no honest or moral man would have complained of or objected to your conduct as a Society. But you studiously endeavor to connect my publications with those which are justly termed obscene, for after enumerating exertions in putting a stop to the sale of those truly objectionable articles, and while I solemnly swear I never sold anything of the description or in any way connected with them, you in the very same sentence add: 'and lastly, they have brought to condign punishment that most audacious offender, Carlile'. Now what does all this argue? Why, that I, notwithstanding the indictments you obtained against me, could put my books fearlessly and openly in my window for sale, and that the most distinguished and the most virtuous women could come into my shop and put down their money for the 'Age of Reason' or Palmer's 'Principles of Nature', and publicly express their approbation of my perseverance. It was no sooner opened by the sheriffs officer to remove the goods six weeks after the seizure than a gentleman stepped in and said, 'I will give you twelve guineas for twelve copies of the "Age of Reason."' Then I ask what part of the British public I have corrupted? or whose feelings I have outraged? It is your province to war with obscenity, mine with idolatry. I will now endeavor to show you where the advantage and disadvantage of your conduct towards me lies. I calculate that in consequence of the persecution I sold more Deistical volumes and
