passion, from those which are the punishments of ambition, avarice, or lasciviousness.
30. Setting all questions of this nature aside for the moment, my younger readers need only hold the broad fact that during the whole of the fourth century, multitudes of self-devoted men led lives of extreme misery and poverty in the effort to obtain some closer knowledge of the Being and Will of God. We know, in any available clearness, neither what they suffered, nor what they learned. We cannot estimate the solemnizing or reproving power of their examples on the less zealous Christian world; and only God knows how far their prayers for it were heard, or their persons accepted. This only we may observe with reverence, that among all their numbers, none seem to have repented their chosen manner of existence; none perish by melancholy or suicide; their self-adjudged sufferings are never inflicted in the hope of shortening the lives they embitter or purify; and the hours of dream or meditation, on mountain or in cave, appear seldom to have dragged so heavily as those which, without either vision or reflection, we pass ourselves, on the embankment and in the tunnel.
31. But whatever may be alleged, after ultimate and honest scrutiny, of the follies or virtues of anchorite life, we are unjust to Jerome if we think
