much cream to skim off. But as the years passed, others, who, like Maria and her husband, were mulatto offsprings of mulatto freedmen seeking a freer land, moved in, and were soon initiated into what was later to be known as the blue vein circle, so named because all of its members were fair-skinned enough for their blood to be seen pulsing purple through the veins of their wrists.
Emma Lou’s grandmother was the founder and the acknowledged leader of Boise’s blue veins, and she guarded its exclusiveness passionately and jealously. Were they not a superior class? Were they not a very high type of Negro, comparable to the persons of color group in the West Indies? And were they not entitled, ipso facto, to more respect and opportunity and social acceptance than the more pure blooded Negroes? In their veins was some of the best blood of the South. They were closely akin to the only true aristocrats in the United States. Even the slave masters had been aware of and acknowledged in some measure their superiority. Having some of Marse George’s blood in their veins set them apart from ordinary Negroes at birth. These mulattoes as a rule were not ordered to work in the fields beneath the broiling sun at the urge of a Simon Legree lash. They were saved and trained for the more gentle jobs, saved and trained to be
