Page:The Book of the Courtier.djvu/318

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THE THIRD BOOK OF THE COURTIER but knowledge of many things, in order to entertain him gra- ciously; and in her talk she should know how to choose those things that are adapted to the quality of him with whom she is speaking, and should be cautious lest occasionally, without intending it, she utter words that may offend him. Let her guard against wearying him by praising herself indiscreetly or by being too prolix. Let her not go about mingling serious matters with her playful or humourous discourse, or jests and jokes with her serious discourse. Let her not stupidly pretend to know that which she does not know, but modestly seek to do herself credit in that which she does know, — in all things avoiding affectation, as has been said. In this way she will be adorned with good manners, and will perform with perfect grace the bodily exercises proper to women; her discourse will be rich and full of prudence, virtue and pleasantness; and thus she will be not only loved but revered by everyone, and perhaps worthy to be placed side by side with this great Courtier as well in qualities of the mind as in those of the body." 7-— Having so far spoken, the Magnifico was silent and sat Juiet, as if he had ended his discourse. Then my lord Caspar said: " Verily, my lord Magnifico, you have adorned this Lady well and given her excellent qualities. Yet methinks you have kept much to generalities, and mentioned some things in her so great that I think you were ashamed to explain them, and have rather desired than taught them, after the manner of those who sometimes wish for things impossible and beyond nature. Therefore I would have you declare to us a little better what are the bodily exercises proper to a Court Lady, and in what way she ought to converse, and what those many things are whereof you say it befits her to have knowledge; and whether you mean that she should use the prudence, the magnanimity, the continence, and the many other virtues you have named, merely to aid her in the government of her house, children and family (which however you would not have her chief profession), or indeed in her conversation and graceful practice of those bodily exercises; and, by your faith, guard against setting these poor virtues to such menial duty that they must needs be ashamed of it." 178