THE FOURTH BOOK OF THE COURTIER Courtier as these gentlemen have described, — he will be very just, continent, temperate, strong and wise, full of liberality, magnificence, religion and clemency. In short, he will be very glorious, and very dear to men and to God (by whose grace he will attain that heroic worth which will make him exceed the limits of humanity), and may be called a demigod rather than a mortal man. " For God delights in and protects, not those princes who wish to imitate Him by displaying great power and making themselves adored of men, but those who, besides the power that makes them mighty, strive to make themselves like Him in goodness and wisdom, whereby they wish and are able to do good and to be His ministers, distributing for men's weal the benefits and gifts which they receive from Him. Thus, just as in heaven the sun and moon and other stars show the world as in a mirrour some likeness of God, so on earth a much liker image of God is found in those good princes who love and revere Him, and show their people the shining light of His justice and a reflection of His divine reason and mind; and with such as these God shares His righteousness, equity, justice and goodness, and those other happy blessings which I know not how to name, but which display to the world much clearer proof of divinity than the sun's light, or the continual revolving of the heavens and the various coursing of the stars. 23-— " Accordingly men have been placed by God under the ward of princes, who for this reason ought to take diligent care of them, in order to render Him an account of them like good stewards to their lord, and ought to love them, and regard as personal to themselves every good and evil thing that hap- pens to them, and provide for their happiness above every other thing. Therefore the prince ought not only to be good, but also to make others good, like that square used by architects, which not only is straight and true itself, but also makes straight and true all things to which it is applied. And a very great proof that the prince is good is when his people are good, because the prince's life is law and preceptress to his subjects, and upon his behaviour all the others must needs depend; nor is it fitting for an ignorant man to teach, nor for an unordered man to give orders, nor for one who falls to raise up others. 262
