Page:The Book of the Courtier.djvu/86

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

THE FIRST BOOK OF THE COURTIER

know how to wrestle, vault, and do many other things, which I am sure you all know quite as well as if I, who have never learned them, were to teach you. For just as a good soldier knows how to tell the smith what fashion, shape and quality his armour ought to have, but cannot show how it is to be made or forged or tempered; so I perhaps may be able to tell you what manner of man a perfect Courtier ought to be, but cannot teach you what you must do to become one.

"Yet to comply with your request as far as is within my power,— although it is almost a proverb that grace is not to be learned,— I say that whoever would acquire grace in bodily exercises (assuming first that he be by nature not incapable), ought to begin early and learn the rudiments from the best masters. And how important this seemed to King Philip of Macedon, may be seen from the fact that he chose Aristotle, the famous philosopher and perhaps the greatest that has ever been in the world, to teach his son Alexander the first elements of letters. And of the men whom we know at the present day, consider how well and how gracefully my lord Galeazzo Sanseverino,72 Grand Equerry of France, performs all bodily exercises; and this because in addition to the natural aptitude of person that he possesses, he has taken the utmost pains to study with good masters, and always to have about him men who excel and to select from each the best of what they know: for just as in wrestling, vaulting and in the use of many sorts of weapons, he has taken for his guide our friend messer Pietro Monte, who (as you know) is the true and only master of every form of trained strength and agility,— so in riding, jousting and all else, he has ever had before his eyes the most proficient men that were known in those matters.

26.— "Therefore he who wishes to be a good pupil, besides performing his tasks well, must put forth every effort to resemble his master, and, if it were possible, to transform himself into his master. And when he feels that he has made some progress. It will be very profitable to observe different men of the same calling, and governing himself with that good judgment which must ever be his guide, to go about selecting now this thing from one and that thing from another. And as the bee in the