CHAPTER XIV
WE see conventionally. It is not only that we think and act and speak and dress alike, because of our surrender to social attempt at Entity, in which we are only super-cellular. We see what it is "proper" that we should see. It is orthodox enough to say that a horse is not a horse, to an infant—any more than is an orange an orange to the unsophisticated. It's interesting to walk along a street sometimes and look at things and wonder what they'd look like, if we hadn't been taught to see horses and trees and houses as horses and trees and houses. I think that to super-sight they are local stresses merging indistinguishably into one another, in an all-inclusive nexus.
I think that it would be credible enough to say that many times have Monstrator and Elvera and Azuria crossed telescopic fields of vision, and were not even seen—because it wouldn't be proper to see them; it wouldn't be respectable, and it wouldn't be respectful: it would be insulting to old bones to see them: it would bring on evil influences from the relics of St. Isaac to see them.
But our data:
Of vast worlds that are orbitless, or that are navigable, or that are adrift in inter-planetary tides and currents: the data that we shall have of their approach, in modern times, within five or six miles of this earth
But then their visits, or approaches, to other planets, or to other of the few regularized bodies that have surrendered to the attempted Entity of this solar system as a whole
The question that we can't very well evade:
Have these other worlds, or super-constructions, ever been seen by astronomers?
I think there would not be much approximation to realness in taking refuge in the notion of astronomers who stare and squint and see only that which it is respectable and respectful to see. It is all very well to say that astronomers are hypnotics, and that an astronomer looking at the moon is hypnotized by the moon, but our acceptance is that the bodies of this present expression often
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