These are only the observations conventionally listed relatively to an Intra-Mercurial planet. They are formidable enough to prevent our being diverted, as if it were all the dream of a lonely amateur—but they're a mere advance-guard. From now on other data of large celestial bodies, some dark and some reflecting light, will pass and pass and keep on passing
So that some of us will remember a thing or two, after the procession's over—possibly.
Taking up only one of the listed observations
Or our impression that the discrediting of Leverrier has nothing to do with the acceptability of these data:
In the London Times, Jan. 10, 1860, is Benjamin Scott's account of his observation:
That, in the summer of 1847, he had seen a body that had seemed to be the size of Venus, crossing the sun. He says that, hardly believing the evidence of his sense of sight, he had looked for some one, whose hopes or ambitions would not make him so subject to illusion. He had told his little son, aged five years, to look through the telescope. The child had exclaimed that he had seen "a little balloon" crossing the sun. Scott says that he had not had sufficient self-reliance to make public announcement of his remarkable observation at the time, but that, in the evening of the same day, he had told Dr. Dick, F.R.A.S., who had cited other instances. In the Times, Jan. 12, 1860, is published a letter from Richard Abbott, F.R.A.S.: that he remembered Mr. Scott's letter to him upon this observation, at the time of the occurrence.
I suppose that, at the beginning of this chapter, one had the notion that, by hard scratching through musty old records we might rake up vague, more than doubtful data, distortable into what's called evidence of unrecognized worlds or constructions of planetary size
But the high authenticity and the support and the modernity of these of the accursed that we are now considering
And our acceptance that ours is a quasi-existence, in which above all other things, hopes, ambitions, emotions, motivations, stands Attempt to Positivize: that we are here considering an attempt to systematize that is sheer fanaticism in its disregard of the unsystematizable—that it represented the highest good in the 19th century—that it is mono-mania, but heroic mono-mania that was quasi-divine in the 19th century
But that this isn't the 19th century.
As a doubly sponsored Brahmin—in the regard of Baptists—the
