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him two thousand dinars, besides other presents, and mounted him on his own horse; and the physician returned to his lodging, leaving the King astonished at his skill and saying, “This man cured me from without, without using ointments. By Allah, this is none other than consummate skill! And it behoves me to honour and reward him and make him my companion and bosom friend to the end of time.” The King passed the night in great content, rejoicing in the soundness of his body and his deliverance from his malady. On the morrow, he went out and sat down on his throne; and the grandees stood before him, whilst the amirs and viziers sat on his right hand and on his left. Then he sent for the physician, who came and kissed the ground before him, whereupon the King rose to him and made him sit by his side and eat with him, and ceased not to converse with him and make much of him till night; when he commanded five dresses of honour and a thousand dinars to be given to him, and he returned to his house, well contented with the King. Next morning, the King repaired as usual to his council-chamber, and the amirs and viziers and chamberlains took their places round him. Now he had among his viziers one who was forbidding of aspect, sordid, avaricious and envious: a man of ill omen, naturally inclined to malevolence: and when he saw the esteem in which the King held Douban and the favours he bestowed on him, he envied him and plotted evil against him; for, as says the byword, “Nobody is free from envy”—and again—“Tyranny is latent in the soul: weakness hides it and strength reveals it.” So he came to the King and kissed the earth before him and said to him, “O King of the age, thou in whose bounties I have grown up, I have a grave warning to give thee, which did I conceal from thee, I were a son of shame: wherefore, if thou command me to impart it to thee, I will do so.” Quoth the King (and indeed the Vizier’s words troubled him),
