Page:The Book of the Thousand Nights and One Night, Vol 4.djvu/356

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indeed, what is past is past and mourning beseemeth none but girls and cloistered women.’ And they ceased not from him, till they wrought on him to enter the bath and break off his mourning. Night ccccxxxvii.Then he forgot his father’s injunctions, and his head was turned by his riches; he thought fortune would still abide with him, as it was, and that wealth would never come to an end. So he ate and drank and made merry and took his pleasure and gave gifts of money and raiment and was profuse with gold and gave himself up to eating fowls and breaking the seals of wine-flasks and listening to songs and to the laugh of the wine, as it gurgled from the flagon; nor did he give over this way of life, till his wealth was wasted and the case became straitened [upon him] and he bit his hands [for repentance] and gone was all he had.

In good sooth, he had nothing left, after that which he had squandered, but a slave-girl that his father had bequeathed to him with the rest of his estate: her name was Taweddud and she had no equal in beauty and grace and brightness and symmetry and all perfection. She was past mistress in all manner of arts and accomplishments and endowed with [many] excellences, surpassing all the folk of her age and time. She was grown more notorious than a way-mark,[1] for the versatility of her genius, and outdid the fair both in theory and practice and elegant and flexile grace, more by token that she was five feet high and in conjunction with fair fortune, with strait arched brows, as they were the crescent moon of Shaaban,[2] and

  1. A pile of stones or other land-mark, set up to show the way to travellers in the desert.
  2. The eyebrows of a beautiful woman are usually compared to the new moon of Ramazan (see note, Vol. I. p. 71). The meaning here is the same, the allusion being apparently to the eagerness with which the pagan Arabs may be supposed to have watched for the appearance of the new moon of Shaaban, as giving the signal for the renewal of predatory excursions, after the enforced close-time or Trêve de Dieu of the holy month Rejeb.