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will not speak except the Commander of the Faithful give me leave.’ The Khalif laughed and said, ‘How so?’ Said she, ‘I would have thee give me a sword, that I may strike off his head, for he is an infidel.’ At this the Khalif and those about him laughed, and she said, ‘O astronomer, there are five things that none knoweth save God the Most High;’ and she repeated the following verse: ‘Verily, with God is the knowledge of the hour; He sendeth down the rain and knoweth what is in the wombs. None knoweth what the morrow shall bring forth for him nor in what land he shall die. Verily, God is the All-wise, the All-knowing.’[1]
Quoth the astronomer, ‘Thou hast said well, and by Allah, I thought but to try thee.’ ‘Know,’ rejoined she, ‘that the almanack-makers have certain signs and tokens, referring to the planets, relative to the coming in of the year, and in which are tribulations for the folk.’ (Q.) ‘What are they?’ (A.) ‘Each day hath a planet that rules it. So, if the first day of the year fall on a Sunday, that day is the sun’s and this portends (though God alone is All-knowing) oppression of kings and sultans and governors and much miasma and lack of rain and that the folk will be in great disorder and the grain-crop will be good, except lentils, which will perish, and the vines will rot and flax will be dear and wheat cheap from the beginning of Toubeh[2] to the end of Beremhat.[2] Moreover, in this year there will be much fighting among kings, and there shall be great plenty of good in this year.’ (Q.) ‘What if the first day fall on Monday?’ (A.) ‘That day belongs to the moon and portends righteousness in administrators and deputies and that it will be a year of much rain and grain-crops will be good, but linseed will decay and wheat will be cheap in the month Keyehk;[3] also that plagues will be
