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for reference. On the strength of this passage, it is argued that the collection existed, as a well-known work, in the middle of the twelfth century, and this argument is supported by the statement that the same quotation (from Ibn Saïd) occurs in the Khitet of El Mecrizi, the Egyptian historian and topographer, who died A.D. 1444; but the evidence adduced is deprived of much (if not all) of its value by the fact that the passage in the Khitet relates (as I find by reference to a MS. copy of that work in the British Museum) to the Thousand Nights, not the Thousand and One Nights. The following is a translation of the passage in question:
“The Khalif El Aamir bi-ahkam-illah set apart, in the neighbourhood of the Chosen Garden of the island Er Rauzeh, a place for his beloved the Bedouin maid [Aaliyeh[1]], which he named El Houdej. Quoth Ibn Saïd, in the book El Muhella bi-l-ashar,[2] from the History of El Curtubi, concerning the traditions of the folk of the story of the Bedouin maid and Ibn Menah [Meyyah[1]] of the sons of her uncle and what hangs thereby of the mention of the Khalif El Aamir bi-ahkam-illah, so that their traditions [or tales] upon the garden became like unto El Bettal and the Thousand Nights and what resembleth them.”
El Aamir bi-ahkam-illah (A.D. 1101–29) was the seventh Fatimite Khalif of Egypt, and had El Mecrizi mentioned the Thousand Nights and One Night, as he mentions the Thousand Nights, this would have been pretty conclusive proof of the existence of the former collection in the
