Page:The Book of the Thousand Nights and One Night, Vol 9.djvu/382

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monarch of the house of Abbas,[1] and being, on the death of the queen-mother Kheizuran, appointed chief Vizier, continued during the remainder of his life to exercise the functions of that high office with as much wisdom, justice, generosity and benefit to the kingdom as his father, brother and grandfather. Compassionate and forgiving almost to excess, no trait is recorded of him that shows any bitterness against personal enemies, nor does he ever appear to have availed himself of his immense power to punish the attempts that were perpetually made to injure him by men jealous of his character and position. On the contrary, such was his mansuetude and sweetness of nature, that he was always ready to intercede for the culprits, in cases where they had exposed themselves to the Khalif’s displeasure. His strength of mind and moral courage were no less remarkable than his patience; the innate nobility of the man shines out in every act and every word; and he was always ready, often at the imminent risk of his own life, to intervene between the royal tiger whom he served and the unfortunate people under his control. Kindly, generous and charitable to excess and at the same time a firm, just and far-sighted

  1. To this prince, much more aptly than to his capricious and unprincipled father, might the epithets of “Good” and “Great” be applied; beside his many virtues, he had a much more real love and a deeper apprehension of the liberal arts and sciences than Er Reshid and did infinitely more than the latter to encourage and reward culture and learning; and this may probably be in great part attributed to the beneficent influence exercised over him by the teachings of his governor Jaafer.