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to cover the real reason of his rancorous spite against the Barmecides, he caused it to be bruited abroad that they were, though Muslims in outward show, fire-worshippers, like their ancestors, at heart; but the futility of this accusation is evident from the single fact that Fezl, when governor of Khorassan, pulled down the ancient temple (i.e. the Noubehar before mentioned) of the Fire, of which his forefathers had been the officiating priests, and built a magnificent mosque, exceeding in splendour the Temple at Mecca, in its stead. A more probable accusation is that they were at heart Zendics or Mundanists, a sect of Epicurean freethinkers, whose opinions, after a more primitive and practical fashion, followed in much the same Positivist track as those of the disciples of Auguste Comte in the present day and to which many of the most distinguished and ablest men of the day belonged. It is, therefore, not impossible or improbable that the Barmecides belonged to this sect; but it is fair to state that no shadow of proof exists of this. On the contrary, although they did not carry out the observances of Muslim ritual with the same mechanical exactitude as the hypocritical and superstitious tyrant their master, who is said to have prayed a hundred inclinations (rekaät) a day, they seem to have in no way offended against the tenets of Mohammedanism and to have fulfilled its external requirements with the moderate strictness of men of the world who made no pretension to pietism. Haroun attempted to give substance to this accusation by ordering Yehya and Fezl (as has been before mentioned) to the prison of the Zendics (Hebs ez Zenadikeh).
