Page:The Book of the Thousand Nights and a Night - Volume 4.djvu/225

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Shar to himself, "This Christian is surely mad; I will take his hundred dinars and bring him somewhat worth a couple of dirhams and laugh at him." And the Nazarene added, "O my lord, I want but a small matter to stay my hunger, were it but a dry scone and an onion; for the best food is that which doeth away appetite, not rich viands; and how well saith the poet,

'Hunger is sated with a bone-dry scone, * How is it then[1]
     in woes of want I wone?
Death is all-justest, lacking aught regard * For Caliph-king and
     beggar woe-begone.'"

Then quoth Ali Shar, "Wait here, while I lock the saloon and fetch thee somewhat from the market;" and quoth the Christian, "To hear is to obey." So Ali Shar shut up the saloon and, locking the door with a padlock, put the key in his pocket: after which he went to market and bought fried cheese and virgin honey and bananas[2] and bread, with which he returned to the house. Now when the Christian saw the provision, he said, "O my lord, this is overmuch; 'tis enough for half a score of men and I am alone; but belike thou wilt eat with me." Replied Ali, "Eat by thyself, I am full;" and the Christian rejoined, "O my lord, the wise say, Whoso eateth not with his guest is a son of a whore." Now when Ali Shar heard these words from the Nazarene, he sat down and ate a little with him, after which he would have held his hand;—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Fourteenth Night,

She said, It hath reached me, O auspicious King, that Ali Shar sat down and ate a little with him, after which he would have held his hand; but the Nazarene privily took a banana and peeled it; then, splitting it in twain, put into one half concentrated Bhang, mixed with opium, a drachm whereof would over throw an elephant; and he dipped it in the honey and gave it to Ali Shar, saying, "O my lord, by the truth of thy religion, I adjure

  1. Arab. "Aláma" = Alá-má = upon what ? wherefore ?
  2. Arab. "Mauz"; hence the Linnean name Musa (paradisiaca, etc.). The word is explained by Sale (Koran, chaps. xxxvii. 146) as "a small tree or shrub;" and he would identify it with Jonah's gourd.