And what a third saith,[1]
"Be mild what time thou'rt ta'en with anger and despite * And
patient, if there fall misfortune on thy head.
Indeed, the nights are quick and great with child by Time * And
of all wondrous things are hourly brought to bed."
And what a fourth saith,
"Take patience which breeds good if patience thou can learn; * Be
calm soured, scaping anguish-draughts that gripe and bren:
Know, that if patience with good grace thou dare refuse, * With
ill-graced patience thou shalt bear what wrote the Pen."
After which she abode thus another whole month's space, judging the folk and bidding and forbidding by day, and by night weeping and bewailing her separation from her lord Ali Shar. On the first day of the fifth month, she bade them spread the banquet on the race-plain, according to custom, and sat down at the head of the tables, whilst the lieges awaited the signal to fall to, leaving the place before the dish of rice vacant. She sat with eyes fixed upon the gate of the horse-course, noting all who entered and saying in her soul, "O Thou who restoredest Joseph to Jacob and diddest away the sorrows of Job,[2] vouchsafe of Thy might and Thy majesty to restore me my lord Ali Shar; for Thou over all things art Omnipotent, O Lord of the Worlds! O Guide of those who go astray! O Hearer of those that cry! O Answerer of those who pray, answer Thou my prayer, O Lord of all creatures." Now hardly had she made an end of her prayer and supplication when behold, she saw entering the gate of the horse-plain a young man, in shape like a willow branch, the comeliest of youths and the most accomplished, save that his face was wan and his form wasted by weariness. Now as he entered and came up to the tables, he found no seat vacant save that over against the dish of sweet
- ↑ This tetrastich has occurred before: so I quote Mr. Payne (in loco).
- ↑ Shaykh of Al-Butnah and Jábiyah, therefore a Syrian of the Hauran near Damascus and grandson to Isú (Esau). Arab mystics (unlike the vulgar who see only his patience) recognise that inflexible integrity which refuses to utter "words of wind" and which would not, against his conscience, confess to wrong-doing merely to pacify the Lord who was stronger than himself. The Classics taught this noble lesson in the case of Prometheus versus Zeus. Many articles are called after Job e.g. Ra'ará' Ayyub or Ghubayrá (inula Arabica and undulata), a creeper with which he rubbed himself and got well: the Copts do the same on "Job's Wednesday," i.e. that before Whit Sunday O.S. Job's father is a nickname of the camel, etc. etc.
