Page:The Book of the Thousand Nights and a Night - Volume 4.djvu/325

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and behold, it was two small worms, one black and the other yellow. Quoth the old, woman, "The black was bred of the strokings of the negro and the yellow of stroking with the baboon.' Now when she recovered from her swoon she abode with me, in all delight and solace of life, and sought not swiving as before, for Allah had done away from her this appetite; whereat I marvelled"—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Fifty-seventh Night,

She said, It hath reached me, O auspicious King, that the young man continued: "In truth Allah had done away from her this appetite; whereat I marvelled and acquainted her with the case. Thereupon I lived with her and she took the old woman to be to her in the stead of her mother." "And" (said he who told me the tale) "the old woman and the young man and his wife abode in joy and cheer till there came to them the Destroyer of delights and the Sunderer of societies; and glory be to the Ever-living One, who dieth not and in whose hand is Dominion of the world visible and invisible!"[1]

  1. Bestiality, very rare in Arabia is fatally common amongst those most debauched of debauched races, the Egyptian proper and the Sindis. Hence the Pentateuch, whose object was to breed a larger population of fighting men, made death the penalty for lying with a beast (Deut. xxvii. 21). C. S. Sonnini (Travels, English translation, p. 663) gives a curious account of Fellah lewdness. "The female crocodile during congress is turned upon her back ( ?) and cannot rise without difficulty. Will it be believed that there are men who take advantage of the helpless situation of the female, drive off the male, and supplant him in this frightful intercourse ? Horrible embraces, the knowledge of which was wanting to complete the disgusting history of human perversity!" The French traveller forgets to add the superstitious explanation of this congress which is the sovereignest charm for rising to rank and riches. The Ajáib al-Hind tells a tale (chaps. xxxix.) of a certain Mohammed bin Bullishad who had issue by a she-ape: the young ones were hairless of body and wore quasi-human faces; and the father's sight had become dim by his bestial-practice.

END OF VOLUME IV.