of Australia have a mission in the New Hebrides, and possess a mission vessel, called the Dayspring.
The Melanesian Episcopal Mission is maintained in the Banks', Santa Cruz, and Solomon islands, and has a mission vessel, called the Southern Cross. The Catholics have missions on all the islands controlled by the French, and on most of the others, but they did not make their appearance until long after the work had been well under way in the hands of the Protestant organizations.
A considerable proportion of the early missionaries were murdered by the natives, whose good they sought, and others died of disease, privation, and the effects of the climate. But the ranks were steadily filled up, and the work went on; the native converts and teachers were fully as zealous as the white men who had taught them the new religion, and much of the work of instruction was performed by them. Whenever native teachers were murdered by the savages among whom they had taken their residences, others volunteered to fill their places. The following incident is recorded in the history of mission work in Polynesia:
In 1822 the mission ship of the Rev. John Williams anchored off an island which proved to be Mangaia of the Hervey group. Three Tahitian teachers, two of them accompanied by their wives, volunteered to land and establish a mission. No sooner were they on shore than they were attacked and plundered of everything they possessed, and they only escaped with their lives by swimming back through the surf to the ship.
A few months later the mission ship went there again, and two unmarried teachers, Davida and Tiere, sprang into the sea and swam to the shore, carrying nothing but the clothing they wore and a portion of the New Testament in Tahitian, which was wrapped in cloth and tied on their heads. A great crowd assembled at the landing, and as they stepped on shore several warriors levelled spears at them. The King took the swimmers under his protection, treated them kindly, took them to the temple, and pronounced them tabu, or sacred, so that the natives should not harm them.
Within two years Tiere died, but the work of conversion went on so well that one day the King and his chiefs determined to give up idolatry. They carried the thirteen idols which they had hitherto worshipped to the house of Davida, and announced that for the future they would worship the God of the white man. These thirteen idols are now preserved in the museum of the London Missionary Society.
